Justinian's Hymn and God's Marriage Proposal

The Divine Liturgy of St. John Chrysostom is an ancient and beautiful worship service celebrated by many Catholic and Orthodox Christians of the Byzantine tradition. Theology is highly integrated in the prayers spoken by the clergy and laity to the point where the divine and the material are intertwined at a single point. I am proud to be part of a Catholic parish which lives out this theology every Sunday morning.

One of my favorite prayers from the Divine Liturgy is the Hymn of Justinian, whose composure is generally attributed to the emperor for whom it was named after. It is a simple paragraph on the surface, but deep down, it is a prayer and a profession of faith in what and who Christ is and our relationship with Him.

"O Only Begotten Son and Word of God, immortal as You are..."

First and foremost, we acknowledge the divinity and omnipotence of God, particularly focusing on God the Son. He is infinite and the source of existence itself; no human mind can fully comprehend who He is.

"...You condescended for our salvation..."

In spite of our insignificance in comparison to Him, God loved, loves, and will love us. In spite of our imperfections, He opened the way for our eternal redemption.

"...to be incarnate of the Holy Theotokos, and ever-virgin Mary, and without undergoing change You became man."

The way he opened the gates to paradise was taking on our nature, not merely assuming a human likeness. In a harmonic union with his divinity, Christ assumed full humanity, experiencing all that humans would endure, including suffering, and ultimately, death.

"You were crucified, O Christ God, and You trampled death by Your death."

Picture this. The gates of Hades open to receive another soul taken from the earth. Business as usual, perhaps? But this is no ordinary arrival. Although this soul's arrival was clearly a result of a mortal death, it is at the same time the Soul of a divine being. Hades has no choice but to let this soul rejoin to the body from which it was separated, as the realm of the finite has no room for the infinite. But this means much more than this. A mortal, yet immortal being rising from the dead? Inconceivable. That would mean that other mortal souls could exit Hades as well. Christ has broken the chains of death! The power of Hades no longer imprisons the just souls awaiting the opening to Paradise. The game has changed forever.

"You who are one of the Holy Trinity, equal in glory with the Father and the Holy Spirit, save us."

With God's plan of salvation culminating in the Incarnation, Passion, and Resurrection, a new chapter begins in our biography. Now, we have a chance at communion with God. As He fully partook in our human nature, we in turn are invited to partake in the divinity of Christ. This is our faith, our destiny with the divine. It is a celebration of a union, a wedding between heaven and earth.

"God became man so that man could become like God." --St. Athanasius